buddhist monasticism impact on southeast asiabuddhist monasticism impact on southeast asia

Heritage, tourism and local communities. 2000 145-161 Hamilton Asia HF1604.Z4 I489 2000, Evans, Grant (ed) (1999), Laos : culture and society, Chiang Mai, Thailand : Silkworm Books Hamilton Asia DS555.3 .L343 1999, Evans, Grant (1998), Secular fundamentalism and Buddhism in Laos / Religion, ethnicity and modernity in Southeast Asia / In Oh Myung-Seok, Kim Hyung-Jun. of plates. Kuala Lumpur : Buddhists Missionary Society, Hamilton Asia DS595.2.C5 T36 1988, Nguyen The Anh (2002), From Indra to Maitreya: Buddhist influence in Vietnamese political thought, Journal of Southeast Asian Studies (Singapore) 33, no.2 (Jun) 225-241, Nhat Hanh, Thich (1976), The miracle of being awake, Visakha Puja (Bangkok) 2519 58-92, Pelzer, Kristin (1992), On defining 'Vietnamese religion': reflections on Bruce Matthews' article [Matthews' article The Place of Religion in Vietnam Today],Buddhist-Christian Studies (Honolulu) 12 (1992) 75-79, Pelzer, Kristin (1993), United States and Vietnam: on the need for spiritual reconciliation, Buddhist-Christian Studies (Honolulu) 13: 247-257, Phong T. Nguyen (2002). Thus, whereas women's monasticism was not preserved in Tibet according to ancient Indian models, there were still vibrant women's communities throughout Tibetan history. Southeast Asian archaeology 1994: proceedings of the 5th international conference of the European Association of Southeast Asian Archaeologists, Paris, 24th-28th October 1994. Although celibacy is postulated for the Buddhist clergy everywhere, there have always been notable exceptions. Toward an environmental ethic in Southeast Asia. 135-149 Hamilton Asia HN690.8.A8 C36 1979, Mendelson, E. Michael (1975), Sangha and state in Burma : a study of monastic sectarianism and leadership /; edited by John P. Ferguson. 121-138 Hamilton Asia BQ6343.B67 B37, *LAOS*LAOS: JOURNAL ARTICLESAnonymous (1986) Marx, Buddha and Laos Asiaweek (Hongkong) 12, no. The first of the major transmissions of Buddhist monasticism to China began during the Ka dynasty. The galactic polities of Buddhist Southeast Asia . *After Buddhism was introduced in 3rd BCE, Buddhism became the . A description of lay and monastic law in Tibet. Fruits of inspiration: studies in honour of Prof. J.G. During the struggle between North and South Vietnam in the 1960s and early 70s, many Buddhists worked to achieve peace and reconciliation, though they met with little success; to protest the South Vietnamese regime of Ngo Dinh Diem, some Buddhist monks turned to self-immolation. Though restricted at various times by adverse sociological, economic, and political conditions, Buddhist monasteries were centers for teaching and learning, for medical study and practice, and for elaboration of Buddhist doctrines and associated rituals. (1941), Sri Vijaya, Bulletin de l'Ecole Francaise d'Extreme-Orient (Paris) 40, no.2 : 239-313, O'Brien, K.P. 1-22 Hamilton Asia DS528.5 .M93 1999, Pranke, Patrick (1995), On becoming a Buddhist wizard, In: Lopez, Donald S., ed. If Upli should learn money-changing his eyes will become painful. Now if Upli should go forth among the recluses, the sons of the kyans, so would Upli, after our demise, live at ease and not be in want." Educational standards and facilities were not as developed as in men's monasteries, but women built and maintained strong traditions of meditation, ritual, and community solidarity. Hamilton Asia BL2050 .R43 1998, Hayashi, Yukio (2000), Spells and boundaries in regional context: 'wisa' and 'thamma' among the Thai-Lao in Northeast Thailand, In: Hayashi, Yukio; Yang, Guangyuan, eds. There are some early literary collections, the Thergtha hymns, and later writings, but there were few women writers. 2v. Delhi: Sri Satguru Publications, 2001. Hamilton Main BL60 .A7Arts of Asia (Hong Kong) Hamilton Main N 8 .A772Asia (New York) ,Hamilton Asia DS1 .A4712Asia Journal of Theology (Singapore) Hamilton Asia BR1 .E27Asia Quarterly (Brussels) Hamilton Asia DS1 .A464Asian culture quarterly. Diverse items of Indian origin with Buddhist features were also found in mainland and peninsular Southeast Asian regions such as precious stones and glass beads, inscribed carnelian and terracotta seals, ivory objects and pottery. Yangon: Universities Historical Research Centre, 1996. Toward an environmental ethic in Southeast Asia. (1981) Barabudur: history and significance of a Buddhist monument Berkeley, Calif.: Asian Humanities Press, Hamilton Asia BQ6343.B67 B37, Gomez, Luis O. Quezon City: Department of English and Comparative Literature, University of Philippines, 1999. Similarly, solitary or group pilgrimage to sacred sites, for example, was an accepted practice for Buddhist monks, as long as the monks stayed within the ethical and behavioral parameters. 253p. The term Confucianism is derived from Confucius, the convention, Tantra The Sthaviras evidently saw a need to expand the Vinaya to meet changing conditions. Political turmoil and the revival of Buddhism in Cambodia [Japanese] Southeast Asian studies. Within these growing trade route networks, Buddhism started its development from the Indian Subcontinent, and reached other regions along the Silk Roads. Kathmandu, Nepal. His practices were based on the belief in the existence and attainability of a transcendent reality, enlightenment more profoundly real, powerful, and blissful than the world as experienced in a nonenlightened state. Under the military regime of General Ne Win, established in 1962, reform and modernization were limited in all areas of national life, including religion. Berkeley, CA: Asian Humanities Press, 1981. Asian visions of authority: religion and the modern states of East and Southeast Asia. The place of animism within popular Buddhism in Cambodia: the example of the monastery Asian folklore studies. Papers presented at the International Conference on Southeast Asian Literatures, University of the Philippines, Diliman, Quezon City, 19-21 May 1997. In Religion, Law, and Tradition: Comparative Studies in Religious Law, edited by Andrew Huxley, pp. 6-63 Hamilton Asia BQ410 .B8 1993, Totten, George O. "Monasticism: Buddhist Monasticism (Bibliotheca Indo-Buddhica, no.140.) The peoples of Southeast Asia have not been mere satellites of the more powerful Indian and Chinese civilizations. Barabudur: history and significance of a Buddhist monument. In Vietnam, the third region, the main connections have been with China. 222223). Yangon: s.n., 1999. various pagings. 135-155 Hamilton Asia DS338 .F78 2001, Hazra, Kanai Lal (1982), History of Theravada Buddhism in South-east Asia: with special reference to India and Ceylon New DelhI: Munshiram Manoharlal, 226p Hamilton Asia BQ7170 .H38 1982, Hazra, Kanai Lal (1986), The Buddhist annals and chronicles of South-East Asia, New Delhi: Munshiram Manoharlal Publishers, 123p Hamilton Asia BQ280 .H39 1986, Holt, John Clifford, Jacob N. Kinnard, Jonathan S. Walters (eds) (2003), Constituting communities : Theravada Buddhism and the religious cultures of South and Southeast Asia /Albany : State University of New York Press Hamilton Asia BQ4570.S6 C66 2003, Kammerer, Cornelia Ann; Tannenbaum, Nicola, eds. 276p. New York: Thames and Hudson, 1995. Kingdoms in the southeast coast of the Indian Subcontinent had established trade, cultural and political relations with Southeast Asian kingdoms in Burma, Bhutan, Sri Lanka,Thailand, Indonesia, Malay Peninsula . While there were obviously developments of major significance resulting in schisms in the community and the development of historical sects, little of the data in the accounts of the early Buddhist conventions and institutions can be confirmed. Even after the Chinese had been driven back, a Chinese-like bureaucracy closely supervised the Vietnamese monasteries. In Southeast Asia the impact of Buddhism was felt in very different ways in three separate regions. New Delhi: International Academy of Indian Culture and Aditya Prakashan, 1991. 330p. Berkeley, CA: Asian Humanities Press, 1981. In her translation of the Vinaya, Horner reports that "[t]he householder Anthapiika had dwelling places made, he had cells made, porches, attendance halls, fire halls, huts for what is allowable, privies, places for pacing, wells, halls at the wells, bathing halls, lotus ponds, etc. [P]eople were making repairs carefully, attending to the robes, almsfood, lodgings and medicines for the sick" (Horner, 19381966, vol. The Buddhist heritage: papers delivered at the symposium of the same name convened at the School of Oriental and African Studies, University of London, November 1985. Buddhism Stuttgart: Institut f&r Auslandsbeziehungen, 1978. Later sectarian disputes and divisions likewise were over matters of the inviolability of received scriptures, doctrine, and discipline. Buddhist Monastic Life. (1990), Candi Jago: a Javanese interpretation of the wheel of existence?, Review of Indonesian and Malaysian Affairs (Sydney) 24 (Win 1990) 23-85, O'Connor, Stanley J. Since the vows of the Buddhist monk in principle are not permanent, the theoretical emphasis on celibacy became academic in many parts of Asia. 252p. Aforementioned examples could help to see how the active trade networks and the increase of the monastic system in the Indian Subcontinent permitted both the expansion of Buddhism towards the east, and also reinforced the cultural interactions between the people living along the Silk Roads. Farther to the east and south, in what is now Cambodia and southern Vietnam, various combinations of Hinduism, Mahayana Buddhism, and Vajrayana Buddhism became prevalent. Ottawa: University of Ottawa Press, 1981. Those interested in comparisons between Buddhist and Christian monasticism should begin with Henry and Swearer 1989. Tantra in Western nomenclature has achieved forms of signification independent from its Sanskritic use and has become a somewhat promiscuous c, Monatsschrift Fuer Geschichte und Wissenschaft des Judentums, Monbart, Marie-Josphine de Lescun (17581800). By the late 13th century, the movement had spread to Thailand, where the Thai were gradually displacing the Mon as the dominant population. https://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/monasticism-buddhist-monasticism, "Monasticism: Buddhist Monasticism New York: St. Martin's Press; Singapore: Institute of Southeast Asian Studies, 2000. viii, 346p. Buddhist Forum 1 (1990): 4185. Lamotte, tienne. Sydney, Sydney University Press for the Australian Academy of the Humanities, 1975. 44(2): 57-71, Quang Do (1974), A summary of the history of Vietnamese Buddhism, Van Hanh Bulletin (Saigon) 6, no.2 (Jun) 3-28, Soucy, Alexander (1996). Buddhist monastic life is considered a liberation from mental and physical bondage and conducive to religious development. In these times there was extensive growth of Buddhist ritual, Mahyna philosophy, stra literature, and institutional expansion. Therefore, its best to use Encyclopedia.com citations as a starting point before checking the style against your school or publications requirements and the most-recent information available at these sites: http://www.chicagomanualofstyle.org/tools_citationguide.html. 45(5): 34-41, 90, Guillaume Rozeberg (2002). Under the communist regime that has ruled the reunited country since 1975, conditions have been difficult, but Buddhism has persisted. However, the date of retrieval is often important. In South and Southeast Asia, Buddhist monks were and still are teachers to the peoplenot only in religious matters but also in the realm of basic educationparticularly in Myanmar. The five points, which may have been issues of the Third Council, clearly involve points of doctrine, including the status of an enlightened being (arhat ), but their importance and any significant outcomes are unclear. In South and Southeast Asia, Buddhist monks were and still are teachers to the peoplenot only in religious matters but also in the realm of basic educationparticularly in Myanmar. London: RoutledgeCurzon, 2002. Monasteries were well endowed and became centers of learning and religious practice, and often of community life. 109-119 Hamilton Asia BQ6343.B67 B37, Brown, I.E.M. Cite this article Pick a style below, and copy the text for your bibliography. Building peace in the minds of men and women Expansion of Buddhism into Southeast Asia Since Buddhist monks used to travel with merchants, maritime trade relations between South and Southeast Asia played a major role for the expansion of Buddhism into the latter region. The monastic law codes divide offenses according to severity and include detailed definitions and case examples for what constitutes each kind of transgression. Barabudur: history and significance of a Buddhist monument. Founded in 1926 in opposition to French colonial rule, they maintained a military organization and their own army regulars from 1943 to the mid-1950s. In some areas Buddhism was assimilated to Hinduism, forming a Hindu-oriented amalgam that in some places (for example in Bali) has persisted to the present. It is notably the case of Buddhism which had a considerable influence on the early trade routes. The Buddhist community's moderate asceticism and Middle Way doctrines were transmitted intact into an enormous variety of cultures, preserving monasticism as the constant, the vehicle and foundation necessary to reestablish itself in a foreign environment. Mahyna Buddhism developed soon after the early schisms, and new theories, rituals, literature, and engagement with lay society were accommodated by and institutionalized in Buddhist monasteries. From Central Asia, they spread into China in the 2nd century CE. Their kings sponsored Buddhist monasteries that stretched from Afghanistan into Samarkand and through modern Pakistan. Two late 20th-century Buddhist groups, Santi Asoke (founded 1975) and Dhammakaya, are especially interesting. (1996), *Merit and blessing in mainland Southeast Asia in comparative perspective, New Haven, Conn.: Yale University Southeast Asia Studies, 263p Hamilton Asia GN635 .S58 M47 1996, Kausalyayan, Bhadant Anand (1983), Influence of Buddhism in South East Asia In: Chopra, P.N. 183p. In principle, the rules are laid down in the vinaya (monastic rules) portion of the Buddhas sermons, but monastic traditions and regulations have also been shaped by environmental and cultural conditions. In the monastic literary corpus there are many examples of the advantages of monastic life. Both modes of behavior were validated by the life story of the Buddha: the renunciative mode by Siddhrtha leaving his home, family, and birthright; and the active mode of behavior by his activities after his enlightenment, when he returned to public life as a teacher and monastic community developer. Because Buddhist monasteries enjoyed popular support and often wielded political power, Buddhism was sometimes criticized and even persecuted or regulated by lay authorities. Sexual relations, marriage, procreation, family life, career, and personal concerns are distractions from religious concerns and thus rejected as preconditions for admission to the Buddhist monastic communities. A Japanese pilgrim, Saich (767822), brought Tendai monasticism to Mount Hiei near Kyto, Japan, where it has flourished ever since. 252p. New York: Macmillan; London: Collier Macmillan, 1989. Tiantai Buddhism, originating with Zhiyi (538597) at Mount Tiantai in China, aspired to incorporate other schools within a comprehensive vision. A dated but useful reference for the history of the Buddhist order. Groningen, Netherlands: Egbert Forsten, 2001. The dynamics of change in an exiled pagoda: Vietnamese Buddhism in Montreal Canberra anthropology. Von Hinuber, Oskar. The story of Anthapiika tells of support by wealthy merchants and kings, King Bimbisra in particular, who donated the Jeta Grove near Rjagha in Mgadha to the Buddha and his community of followers. In Laos and Cambodia, both of which suffered an extended period of French rule followed by devastation during the Vietnam War and the violent imposition of communist rule, the Buddhist community has been severely crippled. 277p. 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Within popular Buddhism in Cambodia: the example of the monastery Asian folklore studies mere satellites of the transmissions! Different buddhist monasticism impact on southeast asia in three separate regions an exiled pagoda: Vietnamese Buddhism Cambodia. A description of lay and monastic law in Tibet but useful reference the! To incorporate other schools within a comprehensive vision power, Buddhism started its development from the Indian,...

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